1 The Marche du Nain Rouge
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
2 The Marche du Nain Rouge
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
3 The Marche du Nain Rouge
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
4 The Marche du Nain Rouge
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
5 The Marche du Nain Rouge
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
6 The Marche du Nain Rouge
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
The founder of Detroit, Antoine de la Mothe Cadillac, met a fortune teller in 1701 who told him his dreams about a red devil were of the Nain Rouge, a red dwarf that embodied Cadillac’s ambition, anger, pride and envy. When he encountered the dwarf in person, Cadillac chased it away with a stick. But the imp taunts Detroiters when things go bad. The Nain Rouge is chased away annually in Detroit in hopes that the traditional ritual provides good fortune for the city and its inhabitants.
7 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
8 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
9 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
10 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
11 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
12 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
13 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
14 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
15 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
16 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
17 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
18 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
19 Marche du Nain Rouge - Detroit - March 20, 2016
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
Supposedly, for 300 years, on the Sunday after the Vernal Equinox, Detroiters have celebrated liberation from the Nain Rouge, the fiendish embodiment of all that holds us back. Revelers dressed in costume converge at or near Cass Park and hope for better things for Detroit’s future, celebrating whatever is good and working in the city: happiness, success and freedom from the antagonism of the Nain in the new year.
Unfortunately, on occasion, the Nain Rouge is able to manifest, and reveals himself to the revelers, taunting them with tales of his evil machinations and plans meant to bring the city down. Just in case, revelers are advised to come in disguise, so the Nain can’t exact revenge.
20 The Fisher Body Plant 21 is located on the southeast corner of Piquette and St. Antoine. It was designed in 1921 by Albert Kahn for Fisher Body, who manufactured Buick and Cadillac bodies in the plant until 1925. The plant is six stories tall, with a footprint of 200 feet (61 m) by 581 feet (177 m) and an interior area of 536,000 square feet. During the Great Depression, Fisher suspended production and the building was used as a soup kitchen and homeless shelter.[13] The plant was used as an engineering design facility from 1930–1956; during World War II, the factory produced P-80 Lockheed Shooting Star Planes, FG-4 (F4U-4) Corsair Shipboard Fighters, and some assemblies for B-25 Mitchell bombers.[13] After 1956, the plant was used to build Cadillac limousine bodies; GM closed the plant in 1984. After GM left, several paint companies used the building; it closed for good in 1994. In 1999, as a result of unpaid property taxes, the building became the property of the City of Detroit and was re-addressed as 6051 Hastings St.
Marche de Nain Rouge